Tagged: meritocracy

Penses-tu que tu penses?

Those who make sexual pursuits too conspicuous a life goal are considered base. I’m not saying they are base, only that they are considered base, including by me.

*

The very concept of meritocracy is abhorrent. You can’t expect somebody to accept his low status as being the result of his low merit as a humain being. Merit in meritocracy is world wisdom (Klugheit) and may go hand in hand with utter despicability as a person.

*

Religion struggles against passions with passions. It will be superseded like everything passionate. Self-salvation is immaterial to selfless intelligence.

*

Man is the animal that can’t take science seriously.

*

Having being a child when personal computers and video gaming were in their infancy, makes the difference.

Vasarely (filtre Neo)

Penses-tu que tu penses ?

*

La distinction faite dans les années trente par Ernst Robert Curtius entre Leistungswert allemande et Seinswert française ressemble fortement aux valeurs matérialistes et post-matérialistes de Ronald Inglehart dans les années soixante-dix. Il faut être un idiot d’Allemand pour faire l’éloge des Français.

*

En Espagne, le SETSI est le secrétariat d’État aux télécommunications et à la société de l’information (Secretaria de Estado de Telecomunicaciones y para la Sociedad de la Información). Que fait-il pour organiser la fin du travail qui caractérise la société de l’information selon l’inventeur du concept, le Japonais Yoneji Masuda ?

*

Un rapport de l’OCDE a mis en cause la politique de plein emploi (en raison de la courbe dite de Phillips censée montrer que le plein emploi est incompatible avec la stabilité des prix). Ainsi, ce rapport préconisait le chômage de masse comme instrument anti-inflationniste ! C’est tellement rassurant…

*

Selon le systémisme, il existe des effets émergents et le tout est plus que la somme des parties. Les expériences de laboratoire, qui permettent de déterminer des causalités en sciences sociales à partir de corrélations, en éliminant méthodologiquement les tierces variables, appréhendent-elles autre chose que des parties au sein des systèmes ?

*

Selon des études conduites à ce sujet, les publicitaires ne savent pas ce qu’est un message subliminal – alors que 62 % des Américains croient à l’existence de la publicité subliminale. On s’attendrait à ce que, visés par de telles suspicions, les publicitaires connaissent le sujet, mais non.

*

Des gens que cela ne choque pas de travailler dans un palais de justice ont forcément la haine du progrès.
– Ce n’est qu’un mot, voyons !
– Oui, et qu’évoque le mot palais ?

*

Avec notre législation sur les contenus haineux, nous sommes parvenus à créer un contentieux de masse sans victimes.

*

Il est connu que nos codes juridiques comportent des incohérences fondamentales qu’il semble impossible de corriger sans modifications en profondeur de nos institutions et de notre société. Par exemple, la législation sur les accidents du travail s’oppose au principe selon lequel la réparation d’un dommage implique une faute ; de même, les conventions collectives s’opposent au principe selon lequel un contrat n’a d’effet que pour les parties contractantes, etc. Comment ces incohérences sont-elles à leur tour compatibles avec l’idée de sécurité juridique ? Il n’existe pas de sécurité juridique quand le droit dit en même temps une chose et son contraire.

*

Les inégalités ethno-raciales enregistrées dans une société, avec stratification raciale en termes de richesse et d’éducation, sont une cause suffisante et purement sociale ou sociologique de racisme, puisque la pauvreté suscite une bonne part de délinquance attentatoire aux biens et aux personnes. (Les minorités qui s’en tirent mieux que les autres dans le partage des richesses, par exemple les Chinois, ne suscitent pas les mêmes réactions racistes.) Il n’est donc pas besoin de faire l’hypothèse d’un fondement biologique du racisme pour comprendre que le racisme peut avoir une base solide dans les inégalités sociales elles-mêmes. Dès lors, est voué à l’échec le message simpliste de la race comme « construit social », qui consiste de fait à dire aux groupes plus favorisés que leur état émotionnel vis-à-vis des groupes moins favorisés est irrationnel, alors que ces groupes racialement identifiables menacent objectivement leurs biens et leurs personnes vu que la délinquance est corrélée à la pauvreté.

*

Tout comme les ouvriers français ont une espérance de vie inférieure aux cadres français, l’espérance de vie des Noirs américains est inférieure à celle des Blancs. Si les États-Unis avaient un système de retraite collectivisé comme le nôtre, les Noirs pauvres paieraient les retraites des Blancs riches. (Pour bien le comprendre, voyez mes « Mathématiques des retraites » x)

*

Il existe un « droit » bureaucratique, en partie lié au dirigisme économique. Les administrations créent du droit par le biais de circulaires, instructions, etc, que les agents économiques ne peuvent, d’une part, ignorer ni, d’autre part, contester car ces « normes » ne sont pas opposables juridiquement.

*

Le droit français est le dévoiement napoléonien, autoritaire et militariste, de la révolution française des droits de l’homme inspirée des Constitutions des États américains.

Par sa révolution de 1789, la France avait vocation à devenir un système de common law. La codification napoléonienne est revenue sur les réformes révolutionnaires qui allaient en ce sens pour ramener le droit français dans les ornières romanistes de la monarchie absolue.

Sachant que le droit romaniste sous sa forme napoléonienne est la forme qui a prévalu grosso modo dans l’ensemble de l’Europe continentale, il convient de distinguer en Occident (mais aussi dans les autres parties du monde où l’influence occidentale s’est exercée) deux formes de société : l’une appliquant la common law, l’autre le droit napoléonien. Or, les deux formes affirmant obéir, sous l’empire de la raison, aux mêmes principes suprêmes, à savoir le respect des droits de l’homme et l’émancipation de l’humanité, et l’une de ces formes, le droit continental, n’étant à cet égard que le dévoiement de l’autre, il s’ensuit que le droit romaniste napoléonien doit être démantelé complètement, et réduit au néant à tout jamais.

*

Énorme : la règle de l’épuisement des voies de recours internes (pour saisir la Cour européenne des droits de l’homme) est interprétée comme signifiant que la juridiction internationale saisie après l’épuisement est « subsidiaire » ! Au contraire, malgré la lettre de ses statuts, la Cour EDH est clairement une juridiction suprême, et c’est bien ce qu’elle doit être.

*

« Hannah Arendt a mis lumineusement en lumière… » (Danièle Lochak)

*

Les immunités parlementaires protègent le représentant contre l’abus de la procédure judiciaire. C’est une suspicion de principe à l’égard du magistrat.

*

Je ne suis pas obligé d’applaudir au procès de Socrate.

*

Donner la plénitude des libertés (opinion, expression…) à des corporations seulement (journalistes, syndicalistes… dépendants d’une organisation) est de nature à favoriser les ententes et les pactes de corruption, pour ne pas dire de nature à les rendre tout bonnement possibles. Les premiers « chiens de garde » de la démocratie sont les citoyens eux-mêmes : le peuple. – En termes castoriadiens, la bureaucratie nie au peuple les libertés qu’elle proclame et ne défend que pour elle-même.

*

La possibilité de poursuites judiciaires a un effet plus dissuasif sur la liberté d’expression dans un système romaniste, où le droit est régalien, que dans un système de common law, où le droit est contentieux.

*

En 1937, un chirurgien et son patient sont jugés pour une opération de stérilisation effectuée après accord entre les deux. « L’intention de blesser existe dans cette résection des canaux, et cela suffit », déclare le juge. En quoi ce raisonnement obtus du juge est-il utile à la société ? La défense répond que la circoncision est également une « intention de blesser » et qu’elle est cependant admise. « Comparaison n’est pas raison », réplique le juge, qui voit dans la circoncision un « rite destiné à favoriser la fécondation » (!) tandis que la vasectomie est tout le contraire… Est-ce de porter une robe comme une femme qui le fait rêver de fécondité ? Mais surtout, quelle loi, quel article du code lui demande de favoriser la fécondité plutôt que le contraire ? Enfin, cette réponse est l’admission que, contrairement à ce que le juge a tout d’abord prétendu, l’intention de blesser ne suffit pas, puisqu’il y faut en outre l’absence d’un rite de fécondation… (Tiré de Le droit pénal, 1990, de Jean Larguier)

Sachant que nos concitoyens lisent et entendent ce genre d’histoires véridiques, il ne faut pas s’étonner que le plus innocent puisse manifester des signes de trouble et d’inquiétude devant un tribunal : cela ne provient pas forcément de la culpabilité de la personne, c’est peut-être plutôt qu’elle se doute de qui elle a affaire.

*

Un juge, en France, a condamné le propriétaire d’une voiture volée pour l’accident provoqué par le voleur. Il faut s’attendre à tout.

*

Je lis un précis sur le droit constitutionnel en vigueur à Singapour. Vu que l’auteur (le Singapourien Kevin YL Tan) ne fait pas remonter l’histoire du droit à Singapour au-delà de la colonisation britannique, il semble bien que les Anglais aient à juste titre déclaré le territoire, en y posant le pied, terra nullius, comme l’Australie !

*

Marketing pédocentré : les gens demandent à leurs enfants pour qui voter : « Regarde la télé et dis-nous qui tu préfères. » Les politiciens le savent. Cela n’explique-t-il pas bien des choses ?

*

L’idée que le scrutin proportionnel est plus juste que le scrutin majoritaire, idée que « pratiquement personne ne met en cause » (Robert Dahl), repose sur une illusion. C’est la même, dans l’esprit de Dahl, que celle qui voudrait qu’un régime multipartisan soit plus démocratique qu’un régime bipartisan. Qu’en est-il en réalité ? Tout d’abord, dans un régime multipartisan les partis qui entrent au Parlement n’appliquent pas leur programme électoral mais un pacte ou accord de coalition négocié immédiatement après les élections (par exemple, qu’est-ce que le PC allié au PS sinon un PS bis ?). Ensuite, il n’y a pas de différence fondamentale que le débat ait lieu entre une pluralité de partis plutôt qu’au sein de deux partis : la diversité des plateformes électorales dans un régime multipartisan est l’équivalent de la diversité des courants au sein des deux partis qui débouche sur deux plateformes électorales dans un régime bipartisan, dès lors que les deux partis fonctionnent démocratiquement, avec des primaires.

Ainsi, le régime bipartisan (où le scrutin proportionnel n’a pas vocation à exister), loin d’être moins juste, moins démocratique que le régime multipartisan (qui fonctionne naturellement avec le scrutin proportionnel, mais pas en France, régime que je qualifierais plus volontiers de bâtard que de mixte), est le seul véritablement démocratique, puisque c’est le seul qui, dans tous les cas, engage un parti élu sur sa plateforme électorale plutôt que sur un pacte de coalition indépendant du choix des électeurs. Dans un régime multipartisan, le seul cas où le choix des électeurs peut être véritablement respecté par le parti au pouvoir est quand celui-ci obtient, parmi les multiples partis se présentant aux élections, une majorité absolue, et c’est plutôt l’exception que la règle. Quand, au contraire, les élections n’opposent que deux partis, l’un obtient forcément la majorité absolue.

Le mépris de l’électeur va si loin dans les régimes multipartisans que, bien que les coalitions soient en réalité souvent déjà déterminées avant l’élection, ce qui se traduit par une répartition concertée entre plusieurs partis des circonscriptions où les uns et les autres présentent des candidats, chaque parti continue de défendre son propre programme plutôt qu’un accord de coalition qui déterminera véritablement la politique conduite au terme des élections.

Cette logique existe en France, régime multipartisan avec scrutin majoritaire. La disposition constitutionnelle selon laquelle « tout mandat impératif est nul » prend dès lors une coloration ironique puisque, de fait, sauf cas de majorité absolue d’un parti (plus de 50 % des voix à lui seul), le mandat impératif est impossible : un candidat ne peut appliquer le programme pour lequel il a été élu, il doit appliquer le pacte conclu par son groupe parlementaire avec les autres groupes pour dégager une majorité absolue des voix au Parlement, pacte conclu sur la base de négociations échappant au processus électoral. Ce que devraient donc dire aux électeurs les partis, dans les régimes multipartisans, c’est qu’ils soumettent à leur choix tout au plus des propositions à soumettre à la négociation entre partis représentés au Parlement en vue d’une coalition majoritaire – et non un programme à proprement parler. Ce serait de la plus élémentaire honnêteté intellectuelle ; et les électeurs comprendraient qu’un régime bipartisan est préférable.

*

Je n’ai aucune idée de ce qui se trouve dans la tête du Français moyen.

*

Si le travail était humain, le Loto n’existerait pas.

*

Vivre et laisser vivre, c’est tellement difficile aux esclaves.

*

Il n’y a pas de bonnes excuses sous de mauvaises lois.

(On ne peut pas s’excuser d’avoir enfreint une mauvaise loi et on ne peut pas non plus s’excuser d’avoir obéi à une loi, même mauvaise.)

*

L’intelligence (Klugheit) n’empêche pas toujours d’être un sale c…

*

Le psychanalyste refuse prétendument de tenir les pratiques des peuples premiers pour absurdes, car il leur trouve, dit-il, une explication psychologique. Comme si trouver une explication psychologique cachée à une coutume qui met en avant de tout autres motivations n’était pas la qualifier d’absurde par le fait même !

*

Le wergeld synallagmatique est conforme à l’anarchie proudhonienne, fondée sur le droit contractuel. L’émergence de la conception du fait pénal comme trouble à l’ordre public est le moment totalitaire par excellence.

*

La real property anglaise ne connaît pas les pleins pouvoirs de l’usus, fructus et abusus de la propriété romaniste, seulement un estate (real estate), un intérêt sur le bien. Ainsi la propriété n’est-elle pas forcément le vol, selon la célèbre formule de Proudhon dans Qu’est-ce que la propriété ?, qui est une critique de la conception romaniste. L’estate du droit anglais n’est pas le vol, jusqu’à preuve du contraire. – L’Angleterre est pourtant le pays de la révolution industrielle et de la grande misère du prolétariat.

*

La doctrine Monroe est bien implantée dans la tête des Français.

*

Marie-toi si tu veux manger de la purée.

*

La justice américaine est cette justice qui a condamné pour fraude fiscale Al Capone, le plus grand criminel de son temps. – Il n’est pas démontré que les autres pays aient fait mieux.

*

« Les philosophes n’ont fait qu’interpréter diversement le monde, ce qui importe c’est de le transformer. » (Marx). Simpliste. Comme si les philosophes, en couchant leurs idées sur le papier, n’étaient pas convaincus du pouvoir révolutionnaire de la vérité qu’ils dévoilent au monde.

*

Personne n’a besoin d’un traité de logique pour penser, s’il en est capable. Et s’il n’en est pas capable, un traité de logique ne peut pas l’aider.

*

– Vous reprenez les arguments de l’extrême-droite.
– Si l’extrême-droite n’avait que de mauvais arguments, il y a longtemps qu’elle n’existerait plus.

*

Rien ne peut racheter un homme d’esprit aux yeux des sots.

*

Le malade droit.

*

Avec leur bonheur, je serais malheureux.

*

Il ne suffit pas d’être intelligent, quand les amis suffisent.

*

Le bureaucrate est une personne qui se tient à l’écart du débat d’idées, car ses convictions sont inavouables.

*

La laideur de tout ce que je traverse par contrainte…

*

Toute personne qui n’est pas une personnalité publique est anonyme sur Twitter. Et vive la liberté d’expression.

*

Lionel Jospin a été battu par Jean-Marie Le Pen aux élections après avoir parlé de « sentiment d’insécurité » (plutôt que d’une insécurité réelle), alors qu’en tant que socialiste il aurait dû savoir que le capitalisme crée l’insécurité.

Mais c’était un socialiste « gestionnaire », et donc il ne savait rien.

*

Mierdas de todos colores.

*

Les capitaux occidentaux se sont désinvestis des colonies au moment de la décolonisation car les investisseurs ne veulent pas prendre de risques (Frantz Fanon). Cf. « le capitaliste, celui qui prend des risques »…

*

Rêve-contact 3

Nuit du 8 août 2018. Un ordinateur surpuissant, qui n’est désigné que par « Elle », répond à toutes les questions de l’humanité et doit, croit-on, faire son bonheur. J’ai un doute à ce sujet et cherche à l’exprimer : « Elle connaît tout puisqu’elle a toutes les données du monde en mémoire, qu’elle traite à l’aide de ses capacités colossales ; elle connaît tout sauf elle-même, elle ne se connaît pas, c’est-à-dire elle ne peut s’intégrer dans ses réponses. Ce qui conduira nécessairement à des erreurs. » Ce raisonnement ne me paraissant pas pleinement satisfaisant, je continue de chercher et parviens à : « Elle errera nécessairement à cause des contradictions qui sont dans le monde. »

(Voyez 1 et 2)

XLIV

Amazing. Leading into a maze.

Under-stand. See what is under.

Woful = woeful, woe + ful => woman, woeman (wretched man, the wretched one)

In managerial economies like ours, high remuneration tends to accrue to positions held in depersonalizing organizations (cf. The Organization Man by W.H. Whyte). It is therefore surprising that few intelligent people, if the concept of meritocracy is accurate, are facing a motivation obstacle that prevents them from sacrificing personality to remuneration.

The concept of meritocracy ought to be further reviewed. For one thing, it may not be true that a degree is a sure sign of intelligence, insofar as we are now seeing women widely outperforming men in academic achievements while IQ testing does not predict it. All in all, those who take in earnest the Pygmalion effect (the influence of expectations on performance) are implicitly rejecting the concept of meritocracy as they claim school results depend on third parties’ expectations rather than IQ.

Which, by the way, makes John Stuart Mill’s idea of granting plural voting to intelligent people as deduced from education – ‘The distinction in favour of education, right in itself, is further and strongly recommended by its preserving the educated from the class legislation of the uneducated’ (Considerations on Representative Government) – nonsensical. Do the Millists of our days, then, advocate weighting votes according to IQ?

*

Veil Down in the West: A Woman’s Convenience

A couple of more quotes from literary documents supporting the thesis of my essay Le Voile en Occident here (en français).

She took those rooms for the pleasure of going there with her veil down, and imagining she was a heroine. She had a passion for secrecy, but she herself was merely a sphinx without a secret. (Oscar Wilde, The Sphinx Without a Secret)

Though it was midsummer Hetta entered the room with her veil down. She adjusted it as she followed Ruby up the stairs, moved by a sudden fear of her rival’s scrutiny. (Anthony Trollope, The Way We Live Now, 1875)

May I not ask you to lay aside your veil, so that we may look at each other fairly? (Ibid.)

The Veiled Lodger, in The Case-Book of Sherlock Holmes (1927) by A. Conan Doyle: The lodger keeps her veil down at all times to spare people the sight of her scars.

*

‘A machine-like footman.’ (The Case-Book of Sherlock Holmes) ‘Tis how a footman ought to be. Anything beyond machine-likeness would be obtrusive.

It is not being misanthropic to prefer being served by machines. Do not let the condition of our present feudal society think of yourselves as misanthropes.

Drop man from service. The habit of dealing with humans for purely monetary-functional transactions erodes our humaneness.

In terms of service Chinese dealers are closest to the perfection of the machine. This is why I patronize their businesses.

Amusement and recreation are necessary to relax from work; they are not leisure, which is an end in itself.

In Thomas More’s Utopia, the workday lasts six hours. But everybody works. Whereas, for Thomas Aquinas, the surplus of work for some (above, say, six hours) allows others to live a contemplative life (vita contemplativa) – in other words, a leisure life (See Sebastian de Grazia, Of Time, Work, and Leisure, 1962). It is this very notion of leisure life that has vanished from Western conscience, which disappearance makes the idea of the slavery of machines for the sake of living a leisure life sound quite… utopian.

Time-starved and as good as dead.

In our society many a man has no place intended to him as a man – only as manpower.

London subway, Dec. 24, 2014. A prerecorded female voice tells you to ‘alight here for the museums.’ But all museums are closed Dec. 24, 25, & 26 each year – you know why.

According to Marshall McLuhan, colonization has detribalized Africa through the introduction of the written medium. According to Cheikh Anta Diop, colonization has retribalized Africa, where great unified empires existed.

Old-fashioned vs mass-fashioned.

The great man’s mistakes are closer to the truth than the little man’s exactitude.

The craving for dignity, in a deterministic world, leads to absurd work ethics – to an unproductive show of make-feel-worthy.

On a plane with x-axis capacity and y-axis wealth I say we shall find a bell-shaped curve, because mediocre individuals are capacious enough to unite against the highly capacious and prevent them from competing. Not allowed to compete! [However, the main problem, as hinted above, is motivation – motivation obstacles. Competition is time-consuming and its rewards unlikely to compensate great minds for the time lost away from enjoying the company of other great minds through books, and their own inner dialogue, thinking, contemplation, leisure.]

According to Kant, it does not take intelligence to know one’s duty, i.e. the moral law, whereas it takes intelligence to thrive in the world, to be worldly wise. Kant thereby disqualifies this kind of self-serving smartness (Klugheit) as in no way being a noble virtue and in no way central in mankind’s calling. As to Schopenhauer, he considers true intelligence as unselfish, as he posits a trade-off between Wille (will) and Vorstellung (‘representation,’ insight). The genius is detached from nature’s pursuits, finding no higher enjoyment than his own insight at representing the world in his mind, that is, in his own genius.

Perverted into compliance.

What best characterizes the present age of information is that it’s not an information age.

There must be something wrong with the so-called ‘extraversion-dominance’ dimension of psychology (one of the Big Five), as the organization man must be both extraverted/other-oriented and dependent/submissive in his life as a hierarchical team worker. Or it shows the dramatic extent of the strain the organization exerts on our nature.

Cities are no less pestilent than villages. Yet in cities one’s relationships are limited to people one cares to see, whereas in villages one is expected to socialize with all other villagers; the pestilence of social life is thus transferred from interpersonal relationships to some holistic crowd effect, in which the injury comes from unknown passers-by.

Most pets are castrated, sterilized by their owners. Remember we are a domesticated species. A self-domesticated species.

Ubiquitous mass media pornography is externalized delectatio morosa.

Assignment: Carry out big-data survey on scholars’ writings in scientific journals compared to their published books in order to assess the extent of publishers and editors’ intervention in the latter.

The specialized scientist’s worldview is unbalanced. As his worldview manifests itself even in his work as a specialist, the specialist’s work itself is unbalanced. The cold objectivity of facts and figures, so much flaunted by the specialists, is imbalance.

The specialist is an unbalanced man. His activity is knowledge as toil. Toil is what unbalances man’s development. Leisure ensures the balanced development of man’s faculties.

Morals has been replaced by priming, but the latter does not escape the objections addressed to the former, as scientists inevitably sneak priming in their writings.

In developing countries the role of the importune beggar is played by the street dealer.

All men are equal’: the legal axiom defies science. It is based on purely moral grounds and at the same time the recognizance of this moral axiom as being the fundation of the civil compact has become, or is becoming, though history, universal. Literally it only means that ‘all men are equal before the law’ but the qualification is immaterial for that the law should treat as equals people who are unequal according to nature is at defiance with nature. Where is the scientific evidence that ‘all men are created equal’? By opposing the civil state to the state of nature, Hobbes stressed the necessary humbling of natural urges before the civil law for the maintenance of civil order and peace, which, in religious terms, compares to the humbling of the natural man before the law of God. As it imposes an absolute restraint on nature, the law may be called moral and any breach of compact is abhorrent to the moral law. The restraint is absolute in the sense that if one is free to contract with others in the way that best suits his own interest, he is not free to violate, in his interest, a contract. The latter is incompatible with civil order. A person caught in the act of breaking his word is not allowed any longer to pursue his interest until a sentence has been served.

If science primes us (psychologically) to indulge in tendencies that are being surmounted by progress, then science becomes an impediment to progress and will be left behind.

When work is through, status via work will be no option anymore.

What is the ultimate cause (vs proximate cause, i.e. sudden rush of air in the lungs or whatever) of human babies being the only species born crying?

Civilization means psychoticism because mass media conditions maladaptive sexuality and the psychotics, according to H. Eysenck, are the least conditionable.

Admission of the naturalistic fallacy (the tendency to grant indicative statements the value of injonctions) implies that our aims are determined outside natural life. Darwinian theory, thus, gives no account of our aims, and Darwinists who warn against the naturalistic fallacy downgrade their own work and pursuit. And those among them who, like R. Thornhill, do the same while insisting on applying the experimental test to all propositions are inconsistent in the bargain.

I have a doubt on Ronald Fisher’s ultimate explanation of equal sex ratios. Fisher’s principle states that, when females are scarce, siring a male will be selected against as more males will not mate, and vice-versa. It is the vice-versa that disturbs me, because males are polygynous. ‘Whichever sex is in excess will have lower reproductive success, in average,’ yes: for two sexes having equal reproductive strategies…

I have a doubt also on some claims about parasites and evolution. Predators do not weed out the genetically slower individuals but those individuals that are made slower by parasites (for instance, susceptibility to predation is increased thirty times for infected fishes, according to one study). Being free from parasite indicates a better immune system, but I should think parasite infestation has a random dimension too: in some cases it depends on where the individual has been (the wrong place at the wrong time), what he has eaten, etc. If randomness is high, how can selection mechanisms, in the predator-prey interaction, generate adaptations?

The world is not within man’s reach – the world in the physical sense: stars and galaxies. Our thriving on a speck of dust lost in infinity cannot conceal its (our thriving’s) indecorum. We must leave room to a one better suited than us to explore and know the world: Der Geist.

Biology will become anecdotal because the most important for Der Geist will be to know Itself. In biology Der Geist will find what It is not, not what It is.

The profound meaning of political freedom is that political ideas do not matter in the least. The program will apply and Der Geist will awaken.

Subsidizing children amounts to a windfall. It is because children are one’s highest stakes in the system that governments subsidize reproductive success while burdening all other forms of success.

Crime novels are read by practical people who have no time and no patience for things remote from their self-interest. Not because these novels are easier to read – they are not – but because practical people always keep in a corner of their minds the more or less conscious idea that one day to kill someone will be necessary to safeguard their interests.

Lucretius’s ‘unalloyed empiricism’ (Milord Matt Ridley): yet the idea that the world is made of two things only, atoms and void, was not empirical but speculative.

In business they’re always talking about having ideas, but the ideas they have in business are of the kind a thinker would be ashamed to have.

How to pronounce the word ‘read’ when reading it is at times impossible to know before the end of the sentence.

It seems that scientific marketing has been so efficient that only those who underwent some religious conditioning (in part inconsistent with mass marketing) are now capable of being critical toward the current state of the society.

When I was young I was feeling a need for religious belief and I would see the scientist who lacked that need as a defective mind, same as I would see a man without sexual needs as unmanly.

I remember very well that when I used to be an avid reader of classic philosophy I couldn’t shift to more recent material without being highly disappointed by their content, I mean by the thinking evidenced in it. No matter how noted the authors were, Ivy League professors and all, they couldn’t rise any high in my estimation.

Love eternal: about the fourth or fifth time it comes in your life you start wondering. Women as transient objects of love eternal.

Google has decided they wanted to help you search things on the Web. So you start typing a name and their engine completes it, with the closest Hollywood star or soccer player, when you’re looking for a biologist… Am I the only one to think this will reinforce herd mentality?

Mexican film La sexorcista (Satánico Pandemonium) (1975) by Gilberto Martínez Solares takes place in a convent during Mexican colonial times (there are still black slaves, some of them escaping from slavery into convents and monasteries, where they are hardly treated better, and there is plague in the country too). Although the title is a bit of a ‘catcher,’ the film, about a nun falling into sin and consequently becoming a serial murderer is subtle and profound. Once one devotes her life to God in the way a Catholic nun does, that is, relinquishing the most demanding urges of nature, the slightest slip can lead one astray and into the deepest regions of despair and madness via a terrifying logic. If she loses in the slightest the firmness of her faith or faith in her firmness, and realizes in what grave she has buried herself alive, she becomes demented – a demon. Yet the apparences can be preserved, including through murder, and the horrible irony of the film is that by accepting to live in utter deception of others the criminal nun is offered the highest honors, the leadership of her community, whereas the confession of her crimes would have brought her into the hands of the Inquisition and to death after atrocious abuses. It is made plain, however, that her reward will corrupt the whole community and beyond: under the guise of devotion and unbeknownst to them, the believers will be paying honor to Satan, into whose sheep they have been turned.

*

‘Israel does not suffer from rape’

i

About the fantastic claim that Israel does not suffer from rape (made by Tobias Langdon, in his essay Fake Jews: Deceit and Double-Think in Britain’s Hostile Elite, UNZ Review online, May 16, 2017)

According to Tobias Langdon, as an ethnostate Israel’s blessings include Israeli women’s being spared from rape.

According to A Natural History of Rape (2000) by Randy Thornhill and Craig Palmer, rape is at least two different things, 1/rape by a sexual predator (his victims being unknown to him), 2/rape by a relative (including incest on children) or by a known person, that is date rape; and the second category is the commonest by far – very far. Yet rape by migrants is of the sexual-predator category.

(I also believe that the first category has always been more reported than the second one, and if it is found that a statistical increase in rape is due in part to more victims reporting, we will also find that this reporting concerns in large part family or date rapes.)

Rape, being a sensitive issue, comes handy for propaganda. Shock value of violent murders and rapes can cloud the reasoning and then one would swallow anything unsupported by statistics. And I don’t find statistics as much as shock-value cases in anti-migrant internet literature.

As to the fantastic claim that ‘ethnostate’ Israel ‘doesn’t suffer from this crime’ (rape) as she does not allow third-world immigration, it is preposterous, on three counts:

1/The claim assumes that family and date rape does not exist in Israel.

2/That there is no third-world immigration in Israel is not true, as Black Ethiopians and other third-world nationalities have immigrated to and settled in Israel.

To be sure, the numbers of Black people and third-world immigration in Israel may be considered negligible. But as Langdon notes, there are 20 percent non-Jewish Arabs with Israeli (however second-class) citizenship: hardly an ethnostate! Israel is not as ‘sane’ as Langdon likes to, perhaps craves to believe.

3/& finally rape rates in Israel are said to be rather high. [There are problems with international rape statistics, however. For instance, in the article here (wonderslist) about ‘Top 10 Countries With Maximum Rape Crime,’ I can see no reason why Canada has 14 times (!) more sex assaults than similar country USA. Canada: 460,000 assaults each year for a population of 36M =1277 per lakh; USA: 293,000 assaults/year for a pop. of 323M =90.7 per lakh…]

Tobias Langdon is one case of delusional thinking about Israel, combined with an ingrained repulsion toward colored people – that same repulsion that led one of my Twitter contenders to make, in the heat of an exchange, the fantastically preposterous claim that all rapists in Israel are Blacks (see Tweet Anthology 2 here).

ii

Nor was ever the U.S. an ethnostate, as the economy of the South was based on slavery (on the paper, however, it could be said it was, yes, as slaves were not citizens). Neither slavery America nor apartheid Israel are ethnostates. Both are exploitative caste states.

Of course, that ruthless exploitation could be a political aim is not considered proper today, except perhaps to the most unabashed supremacists. For all others, an unarticulated desire to enslave a whole class of people in order to make one’s own life easier would translate as a perceived need, an actual anxiety to defend one’s civilization – where there’s nothing to defend but a heritage of exploitation and misery for the greater number.

It is because of the earnest possibility of such a collective desire for enslavement and exploitation that academia tends to reject IQ studies, as inferior IQs would be deemed a sufficient reason to enslave, say, the Blacks, however shocking this is to our moral sense. Liberals are often snubbed as moralists, but morality is no more to be dismissed from the fabric of man than are man’s lower instincts.

If there exist statistics that demonstrate high rate crimes of Black and other people of color, then I’d like to see them. What some are wont of doing on the internet is tweeting shocking cases of rape and murder, say once every week or two, when heinous crimes happen in the U.S. alone at the rate of dozens a day. So as these highly motivated militants can’t bring more than such numbers of cases to my attention, then I say to myself, wait, I am deeply nauseated by these Black on White crimes, but what about the figures now? Again, if there are figures…

The figure I know is Black inmates in American prisons. There’s no reason to suppose, like many liberals, that this high percentage is per se a proof of racism in American society rather than, say, the criminal nature of the Black man, as the opponents of those liberals would have it. Once this is being said, I have heard that the greater part of these inmates have been sentenced for drugs and I think that changes everything, because even if that might prove one of the Black man’s natural tendencies, I wouldn’t exclude that Blacks are being targeted on purpose by pushers having all the means of scientific marketing at their disposal, especially knowing that they are working in prison, that is, are just like the slaves of old and just like the Black peons of the Jim Crow regime (where they were not allowed to diversify their crops, to take just one instance). This is a pattern.

*

Singled Out

Some thoughts after reading Singled Out: How Singles Are Stereotyped, Stigmatized, and Ignored, and Still Live Happily Ever After (2006) by Bella DePaulo, PhD.

i

For a ultimate cause of ‘matrimania’ (marriage mania), I’d be tempted to look into evolutionary psychology. Bella DePaulo uses a meaningful phrase: ‘intensive coupling,’ or ‘intensive nuclearity,’ and I think it is key to understanding matrimania. Intensive coupling is the current form of mate guarding. Women’s emancipation has made it necessary that both partners couple more intensely than ever in the past, when the relative social isolation of the woman would guarantee some stability to the couple, as mate poaching would be obstructed by women’s reclusion and minority status.

The corollary of intensive coupling is the emotional value attached to coupling, which, as DePaulo observes, has not always been so exclusive in the past. Another corollary is the delusions she describes under the word ‘singlism.’

What she says about the fifties in America (‘Consider … the Americans who were newly wedded in 1956. No Americans on record married at a younger age than they did, before or since. Half the 1956 grooms had not yet reached the age of 22.5, and half the brides were 20 or younger’) also triggered various reminiscences. I see the American fifties as an era of profound change marked by ‘hidden persuaders’ (Vance Packard), ‘affluence,’ ‘reversed sequence’ and the rise of the ‘technostructure’ (Galbraith), ‘managerialism’ (Burnham), and I am led to hypothesize the intervention of  technocratic power (more efficient than that of churches!) in normalizing marriage in the American society. There may have been two incentives in that direction for these technocratic ‘persuaders.’ One is social control, as by and large single males would be seen as sexual predators and single females as feebly-inhibited nomads (from eugenicist Charles Davenport – and my understanding is that eugenics was still okay at the time). The other is consumption at the levels required by the newly achieved affluence. DePaulo stresses the response already made to Japanese scholar Masahiro Yamada’s contention that ‘single parasites’ consume less, yet I am not quite convinced that singles consume as much as couples; data should not be too hard to find on that score.

Yamada’s indictment of singles based on their consumption patterns or consumption levels is revealing of a tendency of capitalist societies toward ‘democratorship’ (from German Demokratur: Demokratie-Diktatur).

ii

Evolutionary psychology postulates that we are replication machines for our genes (Dawkins): the goal of life is reproduction. EP scholars insist that the phrase ‘struggle for life’ is actually a misnomer, since survival is in fact at the service of reproduction. The phrase ‘reproductive success’ is key to their understanding of social relations. Now, as DePaulo says, some singles have children (and more and more people with children are singles); but this is still a way to maximize/optimize one’s reproductive success, if one’s partner turns out to be abusive, violent &c. She underlines that many singles and their children are better off single than in pair. But then they are in a typical EP pattern, whereas childless singles are not, and are rather, in that view, well, if the former are successes, then the latter are – the contrary of successes (and unhappy).

One EP scholar (Kanazawa) has come with an ‘intelligence paradox,’ trying to explain why intelligent people tend to commit ‘the greatest crime against nature’ (in his own words), namely voluntarily not to reproduce. Having read his book, in fact I can say this doesn’t even describe intelligent men by and large, only (or more likely) intelligent women. Still, in one other book (Why Beautiful People Have More Daughters, 2007, Kanazawa & Miller), he points to a productivity peak for scholars happening later in life in the case of singles than in the case of marrieds. He sees it as a confirmation of the EP view that once you reproduce you’ve done what you were called for in this life (by your genes) and you now concentrate on giving your children the opportunities to reproduce in the best conditions in their turn.

For a more thorough discussion of Kanazawa’s intelligence paradox, see here.

iii

With Singled Out, Bella DePaulo almost made me think good of Oprah Winfrey (I can’t say I know Oprah Winfrey well, it’s just I have no warm notions of TV personalities generally speaking). But I have just been reading she is involved with a cult called A Course in Miracles (a course allegedly dictated by Jesus to a female medium, starting in 1965) and has put her large notoriety at its service. No doubt this has contributed mightily to the cult’s affairs.

In Order by Accident (2000), Miller & Kanazawa claim that, faced with unemployment, women evidence a tendency to join cults. I am pretty sure that cult membership also counts singles in larger proportions.

iv

DePaulo sends a pique to those Americans who see themselves as adventurous and yet dare not go alone at the restaurant. Well observed!

In my experience, in restaurants that ambition to be fashionable, service to singles is extremely poor and as customers abandon themselves to the goodwill of the waiters the experience can be quite unpleasant. It’s as if these restaurants have an anti-single policy that they implement through bad service. They do their best to spare their ‘normal,’ or ideal, paired customers the inconvenience of being seated near a single – looser by definition in the dictionary of singlism.

Alternately, it may be no policy from the management but come from the staff themselves. As union is strength, waiters might hesitate to be inconsiderate and mean to pairs, while it’s fair game with singles, and they release it! If the waiter intends to be mean with a pair, Madame will insult him in soft voice while talking to Monsieur and making sure the waiter hears and his pride is hurt, while the single remains silent, doesn’t even whisper, because then they’re looked upon as having bats in the belfry.

Try the burger parlor.

July 2017