The Lunar Breeze Effect Flag
For full understanding of the following, read section The Latest on Wikipedia’s Moon Landing Hoax Debunking in Law 10.
“Neil, it’s cool you went on the Moon but… a good artistic picture is what matters.”
“One that ties the room together.”
So you take the French Wikipedia version for granted. Yet the English Wikipedia version is different: “The flag was rippled because it had been folded during storage – the ripples could be mistaken for movement in a still photo.” Here there is no word about an intention to tie the room together, the ripples are accidental, they are folds due to storage which turn out to make the flag look as if it were fluttering in the wind.
As if the authors of the English Wikipedia page dared not confess what my interlocutor endorses wholeheartedly. As if, namely, they doubted it was judicious to fake a flag fluttering in the wind in a picture shot on the moon. As if they dared not confess it because of the issue involved in taking people for idiots.
Crack Hills Have Eyes 2
See Law 11.
Politicians make laws (lawmaker=the legislative power) and they also enforce laws as executive power (from which police take their orders).
What my post denounced about Crack Hill is that politicians qua executive power do not enforce the law politicians vote qua legislative power. That is, as taking crack is a criminal offence, politicians qua executive are taking a very light view of the law when they enforce it by distributing pipes and paying hotel rooms to criminals. If this is their idea of the issue, then they must take the initiative of a legislative debate to repeal the law and decriminalize crack consumption, and stop telling people they enforce the law by ignoring it.
This is a huge problem, because when executive officials do not want to enforce the law, they don’t bother to have it repealed, they just instruct the services (police etc) to ignore it, or to do as they please.
A crackhead in France may live in a free hotel room with new pipes every Thursday or behind bars, it all depends on the police’s mood.
There’s no rule of law anymore.
Government protectionism of the black market.
Yes, government and police protectionism of the black market, since without police forces the government could do nothing, so the police are always responsible (if only by abiding) whereas one may imagine cases where only police are responsible while the executive authorities know nothing of what is going on.
Now, as my interlocutor compared enforcement of Eighteenth Amendment and the Volstead Act (Prohibition) with the contemporary war on drugs, let me add the following. The same politicians who in France are implementing the briliant crack plan I have just been talking of, eschewing enforcement of national drug laws, are eager to point at the figures of prison inmates in the U.S. (highest rate of prison inmates per inhabitant in the world, so they say) as a reason why they ought not to follow the same path. In several other, perhaps most European countries, we hear the same discourse.
But these fellows dare not repeal their own national drug laws, and the result of this slighting of the law is that these countries are not rule of law countries anymore. The prison inmates figures are the price the United States are paying for upholding the rule of law. God Bless America. In Europe they are leaving everything at the discretion of the bureaucracy. Whether one will be punished for consuming drugs depends not on the law (which still says they must be punished) but on how they were perceived at some point by some guy in the bureaucracy, some cop, who will have them prosecuted in spite of the unwritten rule of bureaucracy saying that those poor devils should be left alone.
The poor devil who did not please the cop will be prosecuted, a judge will hear him and, say we are in France, a country of written law, the judge, although he has heard of the bureaucratic rule, will open the legal code at the page where the article laying down the penalties for consuming drugs is, and he will condemn the poor devil. (Compared to the functionarial nonentity that a French judge is, American judges are intellectuals.)
This is what European politicians are so proud of – the fact that no one knows what to expect. They revel in a world of arbitrariness.
Biden supports suppressing online “misinformation,” press secretary says.
Was it on his electoral platform or does he just add it now as an extra?
Justin Trudeau dismisses critics of internet censorship bill as “tin foil hats.”
The same guy explained that derogatory speech is the same as shouting fire in a crowded theater – the classic example in SCOTUS (Supreme Court of the United States) case law that would serve to send his bill to the garbage can.
“Free speech” lawyer argues “lying” should be an impeachable offense.
The levels of nincompoopery in academia (“law professor at George Washington University”) are staggering. To think that these fellows are comfortable talking about truth and lies as they do… they really have got no clue. Let me take an example. Husband and wife want to divorce because it turns out they don’t see things the same way. One issue to settle is who will keep the kids. Why is it an issue? Because husband and wife both want to raise the kids according to his or her own views and ideas, according to how he or she sees things. Will you ask a law professor at George Washington University to tell the judge whose ideas are truths and whose are untruths, calling the latter lies, before taking a decision? Nonsense. If an amicus curiae talked like that (within an acceptable margin in the frame of the society – as expressing some ideas, like belief in witchcraft or alien abductions, would probably be detrimental in the case to the party expressing these ideas) he would be dismissed at once, as trying to impose his or her own set of preconceived ideas.
What I wrote may sound confusing, at least for two kinds of people in America. Some will remember that experts in American courts are experts of the parties, who try to sustain their party’s position, whereas I seem to be talking of experts of the courts, which exist in civil law (as opposed to common law) countries, experts who had rather remain as neutral as possible in order not to fall into disrepute.
Others will remember that in America jury trial is the rule in civil trials and I seem to omit the fact completely. In fact, divorce trials by jury are rare even in the U.S.:
« Only a few states allow for any type of jury trial in a divorce case. Even then, those states limit the issues that can go before a jury. For example, Texas, which has the most liberal rules concerning jury trials in divorce cases, is the only state that allows juries to decide which parent gets custody of the children and where the children will live. » (rightlawyers.com)
Unless most divorces occur in Texas, the majority of divorced American parents must abide by a decision on who is to keep the children which was not taken by a jury.
Still, my point was, if an expert smugly told the judge, like some professor of George Washington University, that the kids cannot be in custody of the father, for instance, because he voted for Trump and Trump is a liar so you cannot rely on such a one to take care of kids, she would be laughed at or I do not know my judge. Yet she writes books like that, which tells you what a tyrant she must be in her classroom even if people shrug shoulders at her in most other circumstances.
Now, judges are probably more of an official’s profile than the majority of people, so the fact that divorce trials are not decided by juries is also more likely to be detrimental to parents who hold certain ideas, even not so fringe as belief in alien abductions. I should think a parent known to be a Gab user, for instance, is likely to lose his kids in a divorce court when a divorce is filed. Correct me if I’m wrong.
UK government accused of promoting a “nanny state” with proposed online ban on high calorie food ads.
Is commercial speech speech or rather the polluting of speech? Commercial speech wasn’t protected in the US before the 1970s (Virginia State Pharmacy Board v. Virginia Citizens Consumer Council, 1976). This is the kind of view that makes authoritarian regimes comfortable with their speech suppression systems, as they can say to their people: See, we’re protecting you and your free thinking from the relentless, nauseating pushing by unthinking business whose sole aim is profit.
In any case, while the US Supreme Court has found that commercial speech is speech, it does not grant it the same level of protection as non-commercial speech, so the UK policy here described could be implemented in the states too within the law.
Bonkers About Lèse-Majesté
Prince Harry complains about online “misinformation” calls First Amendment “bonkers.”
Prince Harry: “I’ve got so much I want to say about the First Amendment; I still don’t understand it, but it is bonkers.”
No surprise: “In 2013, the Ministry of Justice admitted that the Treason Felony Act 1848 had accidentally been ditched. The 165-year-old law threatens anyone calling for the abolition of the monarchy with life imprisonment.” (The Sun, Oct 20, 2016)
Information about lese-majeste legislation in UK is deceptive: they make all sorts of claims, so much so that nobody can know what the legal situation is. (They call that rule of law?)
On Wikipedia page Lèse-majesté, for UK they write: “The Treason Felony Act of 1848 makes it an offence to advocate for the abolition of the monarchy. Such advocation is punishable by up to life imprisonment under the Act. Though still in the statute book, the law is no longer enforced.”
Yet the source for that is a Dec 2013 paper by The Guardian, “Calling for abolition of monarchy is still illegal, UK justice ministry admits,” with subtitle “Department wrongly announced that section of law threatening people with life imprisonment had been repealed.”
The government spreads misinformation on the issue. That the law be no longer enforced does not mean it will not be enforced in case someone violates it (they make it an entirely discretionary decision of prosecuting authorities), only it turns out nobody dares speak freely on the issue (except, probably, ‘accredited’ cartoonists trained in the art of sycophancy under the guise of joking, i.e. court jesters).
As Harry has in his native country a history of blundering (google “Harry the Nazi”), I think it relevant to stress that his calling American First Amendment “bonkers” is not one more blunder according to British royalty’s etiquette but on the contrary full compliance with it.
The extraordinary sequence of the British government claiming lese-majeste laws void and then retracting, claiming to have repealed them and then denying, is the (one may say comical) confirmation that deep within these people see no wrong in punishing speech with life imprisonment.
The appalling statute, worse than the classic example of Thai monarchy (where offensive speech about the King is punishable with a maximum of 15 years imprisonment, compared to 3 years for the Sultan of Brunei), and whose status is at best uncertain, that is, of which nobody can say it is not part of British law any longer because British lawmakers won’t make such a declaration without denying it at once, is among other things what shapes Prince Harry’s animus.
Now, that “Department wrongly announced” the repeal of the lese-majeste law is big lese-majeste, if you ask me, and should be punished with hanging because if they haven’t hanged people for a while it must be due to some misunderstanding.
None of Your Business
The US will join the “Christchurch Call” to eliminate extremist content online. (May 2021)
“New Zealand man jailed for 21 months for sharing Christchurch shooting video.” (BBC News, June 2019)
Making it a crime to share this video amounts to claiming that the government must be the only source of truth. The only source of truth will be at the same time the agency that restricts access to evidence.
Under a constitutional regime the government can make no claim to be an authority as to what the truth is. Hence, by restricting access to evidence it overrides its constitutional function and mocks constitutional liberties.
Here is how the government proceeds. You learn what happened in Christchurch and then the government tells you that, given what happened in Christchurch, they are going to carry out a set of policies that will curtail your fundamental liberties for the sake of peace and order. Then, when one citizen says “Okay, so let’s see what happened in Christchurch” and makes the video of the shooting available online, he’s punished with 21 months imprisonment for inciting violence (or whatever fallacy they used).
Thus, what happened in Christchurch is none of your business even though based on this particular event you are going to lose big in terms of freedom, or more simply you are going to lose your freedom. – What happened in Christchurch is the governement’s business and you have no right to ask for evidence. “The only source of truth will be at the same time the agency that restricts access to evidence.”
“Independent judges versus employees of the king. In the common law tradition, judges are fully independent. In the civil law tradition, judges are no more than employees of the king. They are strictly monitored by higher courts, which are in turn monitored in a remarkable extent by the central government.” (Gerrit De Geest, American Law: A Comparative Primer, 2020)
It should be stressed that this describes, as far as the civil law tradition is concerned, police states, because the state is entirely absorbed in the government. The axiom is therefore that civil law countries are police states.
“the French, with their centuries-long tradition of presenting case law as pure interpretations of codified law.” (De Geest, 2020, p. 64)
Granting it is true of the judicial judge, it is not so with the administrative judge, which has originated much of the administrative law in France, whole parts of which are judge-made (« droit d’origine jurisprudentielle »). – The political cartel is fond of leaving to the judge all lawmaking that crushes individuals under the boot of the police state.
De Geest is excusable, however, from a common law viewpoint, for overlooking that the administrative judge is a judge at all: “Believe it or not, the Conseil d’État, that is, the French supreme court for administrative law, belongs to the executive branch, not the judicial branch!” p. 86)
It’s not about believing and joking but about what common law countries do to bring police states to reason.
“A plea bargain in a criminal case is the equivalent of a settlement in a civil case.” (Gerrit De Geest, American Law: A Comparative Primer, 2020, p. 70)
No. Plea bargaining is a modality of prosecution, not its eschewing. It has nothing to do with the debate on compulsory prosecution vs. principle of opportunity, and by the way De Geest wrongly associates compulsory prosecution with the civil law tradition; in major civil law countries such as France, Germany, the Netherlands, Sweden, the principle of opportunity obtains.
Crack Hills Have Eyes: The Clueless Panopticon
“More American police officers died during prohibition of alcohol than any other time in history. 300 died in 1930 alone. After prohibition ended, police deaths didn’t reach 200 a year again until the year Nixon declared war on drugs.”
As this person mentions interesting data on Prohibition, I have these also:
“By 1930, more than a third of the inmates in the nation’s federal prison system were persons convicted of violating the Volstead Act [Eighteenth Amendment’s implementing federal legislation]. That statistic demonstrates that a major effect of prohibition was the growth of federal prisons. As late as the 1890s, the federal government had no prisons at all ; the small number of persons jailed for committing federal crimes were held in state prisons.” (G. Edward White, American Legal History, 2014)
Nevertheless I regard Prohibition as a “noble experiment” (Herbert Hoover) and was even in touch with the Prohibition Party, which still exists. Please consider sending membership application:
As to the war on drugs, allow me to quote a previous lesson (Lesson 9):
“There’s been a crack pandemic in Paris, France, these last years, with an area now known as Crack Hill (la colline du crack) in the North-Eastern parts of the city. Neighbors talking of “hell,” “nightmare” and other such words has become commonplace. Authorities are pouring millions of taxpayer money in a so-called crack plan doing nothing but distributing under police surveillance new crack pipes every Thursday to the 1.500 crackheads (they know the numbers!) roaming on Crack Hill, and paying for 400 hotel rooms for crackheads. Thus the bureaucracy’s sole policy is to prevent the crackheads’ habit from turning them into blood felons, with the result that they will remain an endless source of unpunished misdemeanors, an everlasting nightmare for the neighborhood. – This in a country where the numbers of police officers per inhabitant are extremely high.”
That’s the “war on drugs” they’ve got there: distributing crack pipes like the Salvation Army bowls of soup and lodging crackheads in hotel rooms at taxpayer’s expense, while the very same taxpayers are living a daily hell.
Not only do they live a hell but also the governement is ruining them. You might say –maybe with French authorities– that people are free to take their things and leave if they don’t like the neighborhood, but wait a minute: If they own their house, they won’t be able to sell it at a fair price, they won’t get the price they would if the government had enforced the law instead of letting a Crack Hill sprout.
But the icing on the cake… as I said, they know everything, they know the numbers (1.500), they know how many rooms and how many pipes are needed, they know the names, I guess, and the records of everyone and who dates whom. They know everything and won’t do a thing. – Crack Hills Have Eyes: The Powerless Panopticon!
Now, when last weekend (first weekend of May 2021) and the next days neighbors were reported shooting firework mortars at crackheads, my, I can’t say I am surprised.
‘A Culture of Fear and Censorship‘
A Christian Finnish politician has been charged with multiple hate crimes, after she tweeted a Bible verse and criticised homosexuality, and could face up to 6 years in prison as a result. (National File)
“Paul Coleman, the Executive Director of ADF International, who is representing Päivi Räsänen: The Finnish Prosecutor General’s decision to bring these charges against Dr. Räsänen creates a culture of fear and censorship. It is sobering that such cases are becoming all too common throughout Europe. If committed civil servants like Päivi Räsänen are criminally charged for voicing their deeply held beliefs, it creates a chilling effect for everyone’s right to speak freely.”
When the laws are such, no one can be surprised that prosecuting authorities make use of them. What creates “a culture of fear and censorship” in Finland is not the charges but the very laws that trigger them. And make no mistake, grassroots movements for repealing hate speech laws do not exist in European countries where such laws exist.
First, you won’t hear a lawyer ask for a change in the law where judicial review is as good as non-existent, which I believe is the case in most European countries. As a matter of fact it is the case in France, where the judicial review of laws is the domain of a byzantine council where former members of the legislative and executive powers seat, that is, whose members are asked to review laws they passed in their former functions! Absent serious judicial review, no trial can be the occasion to revise legislation.
And there is and has been no support for repealing hate speech and other speech suppression laws among the public opinions of these countries, nor in the media nor from any group of which I know, probably because, among other things, people know they would go against a state-terror state that does not hesitate to deprive people of their freedom because of their speech. That is, where a state has hate speech and other such laws, asking to repeal these laws is a remarkably exigent demand on such a state, a demand for which one could easily be labeled an enemy of the state.
God Bless America.
The defence chosen by Räsänen’s lawyer is doomed. On the one hand he refuses to criticize the Finnish law, probably for the following reason: To criticize the law would be an argument for judicial review of the law, which is not available to the defendant (this is a mere conjecture, but if judicial review is available, clearly the lawyer ought to make use of it). On the other hand he criticizes the step taken by prosecuting authorities –that is, the charges– as contrary to a ‘cornerstone of democracy,’ freedom of speech, but as the charges are based on Finnish law the argument aims at the wrong target: Judges (it should be juries if you ask me but as I said we are dealing with a type of state devoid of refined conceptions of individual rights) will determine that the charges are conform to the law and condemn Räsänen. It is the law that is supposed to defend freedom of speech, so when the law requires to condemn someone for her speech, the judge, if not summoned to judicially review the law, will descry it as both defending speech and nonetheless instructing him or her to condemn someone for their speech because there are ‘necessary exceptions etc.’ Judges in their quality of ordinary judges are no judge of the law: They will examine the charges but they cannot, as ordinary judges, decide that the charges violate a fundamental guarantee when observing at the same time that the law commands the charges.
Political Cartel Persecution
In the parliamentary debates on the French bill against Muslim separatism the representative responsible for the bill (rapporteur général) said at some point that proselytism is forbidden, which is simply not true. Think of it, to claim religious freedom exists and at the same time declare that proselytism is forbidden! To be sure in recent years French authorities took measures to restrain proselytism in the surroundings of schools –I have no idea how such measures can even be applied, so stupid it looks: does it mean that people are forbidden to talk about religion in the surroundings of schools?– but of course proselytism is a fundamentam right. As if one had no right to proclaim their faith!
Then they say speech laws in France distinguish between criticizing a religion, which would be allowed, and derogatory speech against people because of their religion, which is hate speech. Such a distinction is meaningless; one would say, for instance, “Bahaism is a moronic religion” and that would be fine, but if they said “Bahaism is a religion of morons” that would be hate speech. On the one hand that means you can skirt the law by mere phrasing, by immaterial speech warps with no effect on the content. On the other hand, and this is the truth of this distinction, it means the whole thing is at the discretion of prosecuting authorities (and in France prosecutors are both at the orders of the government and from the same body as allegedly independent judges). There is no rule of law anymore, it’s government arbitrariness throughout.
Then, once they have told you that censorship does not exist in France, that only the judge can rule that such and such speech is illicit, they pass legislative bills allowing the government to shut down associations, close mosques, seize material etc based on alleged hate speech without prior intervention of a judge!
Recently, the head of a Muslim charity was under accusations linked with terrorism. For two years he was subjected to police surveillance restricting his freedom because of the judicial proceedings against him. At the end of two years the judge cleared him of all charges: He never had any connection with terrorism, the judge said. In response the administration shut down his organization and the government is now gloating over it. How do you call that, if not a police state?
Likely you won’t even find the word Islam or Muslim in the bill, it’s a catch-all text. The government says it’s against Muslim separatism, not Corsican separatism (an example given by a cabinet member), but a future government may use it against all separatists they want or all people they want to call separatists, and conversely instruct the administration and prosecutors to apply the law in no circumstance whatsoever to such and such other groups.
(When people who are the majority in the assembly of Corsica call themselves Corsican Nationalists, of course they are separatists because the ‘Nation’ is France, not Corsica. So the law can be aimed at them, no matter what the government says.)
But the truth of such catch-all bills is that they must be implemented discriminatorily. Short of being a catch-all text, the bill would be declared unconstitutional as a result of its discriminatory nature, so the intended discrimination is left to its application by the executive.
With the bill the government claims that restrictions on freedom of association are necessary to prevent foreign interference (Turkey was blamed several times in the public debate). When Iran and Venezuela did the same with the same arguments, this was described as dictatorial moves. I guess the same people will express no objection here, as the associations targeted are not the same and they pay lip service to principles, having only their narrow interests in mind.
Reading a U.S. conservative commentator describing the evils of Venezuela, I would like to call his attention on America’s French NATO ally.
This commentator tells how Venezuelan authorities stopped the airing of a TV soap about two sisters, Colombia and Venezuela, the latter, the bad one, having a dog called Little Hugo. Such a soap is not even imaginable in France, where recently private citizens have been held in police custody for mere jokes on the street (a placard reading Macronavirus) and others prosecuted for having beheaded an effigy of the president. After six months of police and judicial surveillance and a trial, these latter were not convicted. Still their ordeal was serious enough. And all this while a few months ago Kathy Griffin’s symbolic Trump beheading had been viral…
Satirical entertainment programs targeting the French president do not exist. In France the specific incrimination of insult to the head of state, actionable by prosecutors with no complaint filed and for which the principle “truth is no defense” obtained, was abolished in 2013 only.
The specific crime was abolished… so such speech is now regulated by the more general criminal law of insult to public officials, and in France insulting a public official is a more serious crime than insulting one’s neighbor.
Here there is no Western World but a New World and an Old World. (As long as antiterror laws in the U.S. do not blur the line – but still, as the same phenomenon leads legislators in Europe to push for even more repressive legislation, as both the old and the new world go on the same path of repression a span will remain somehow.)
The “enlightened West” is a myth here. There is only one “enlightened” country as far as I can see and it is the United States of America, all others being sh*thole countries (to speak like a former Potus). Hence my motto: Hate speech is a crime in sh*thole countries. (That is, all countries but the U.S.)
Contemporary Western lèse-majesté laws
Let’s make a short trip through these countries, via Wikipedia pages on lèse-majesté (interesting that the English word for this is a French word precisely).
In Belgium derogatory comments on the King or the royal family are punished with three years imprisonment.
In Denmark (where there exists a legal Nazi Party) penalties for libel are twice when targets are the monarch or a member of the royal family (eight months imprisonment).
In Spain, two years.
In the Netherlands, “In April 2018, the maximum punishment for lèse-majesté was reduced to four months, making it similar to that for insulting police officers and emergency workers.” (Before that date it was 5 years.)
The British monarchy seems to be more enlightened but this is according to Wikipedia and I keep some doubts about it.
In France, the specific incrimination as to the head of state (the president, endorsed with significant executive powers) was punished with 1 year imprisonment until 2000, when the law was changed and only a fine remained, before the law was eventually repealed in 2013 as I said in iv. The irony is that now the president is treated like other public officials and the penalty can be 6 months imprisonment, so between 2000 and 2013 the president was less “protected” than he is today… and the 2013 repeal was not even a progress in the sense of more freedom of speech!
In Italy, “impinging on the honour or prestige of the president is punishable with one to five years in jail.” But the Italian president has more symbolic than executive power, so the incrimination is not as political a tool as it is in France, where the president is the person who actually governs (in most situations).
In Germany, “insulting the federal president is still illegal, but prosecution requires the authorisation of the president.” Same remark as for Italy: the German head of state has only symbolic powers.
These lèse-majesté laws are not the relevant issue in fact, one should look at libel law and how it protects public officials (like presidents when they are an executive power, as in France, U.S., and Iraq under Saddam Hussein) compared to other persons. Because then these officials who are heads of state are political actors, so political criticism can be prosecuted as libel and political freedoms gagged.
Regarding other countries, in Morocco, it’s 1-5 years imprisonment; in Brunei, up to 3 years. No major difference with the above, as you can see. – In comparison, in Thailand it’s 3 to 15 years imprisonment (and in Cambodia since 2018, 1 to 5 years). In all these countries the monarch is a real executive power (no matter what the Constitution says in the last two).
Immigration and Consociationalism
Jus naturaliter speaking, legal migrants are under no compulsion to relinquish their worldviews: the moral contract with the host society is that they would be free in these societies just as the natives, and if the condition was that they had to denounce their views and living style, then they would eo ipso be second-rate citizens deprived of some fundamental freedoms.
Then, the truth about illegal immigrants is that they are wanted by the capitalists. In ancient democracies everybody was free and equal, “everybody,” that is, a handful of citizens surrounded by masses of slaves and helots. Same in the U.S. in Tocqueville’s time, all equal and free, but of course not the Negroes and not… the paupers (who had no voting and such rights, who knows how many people that made?) And it is the same today, we are all equal and free, but of course that doesn’t include the “illegal immigrants” who have been toiling in our sweating system for decades and without whom the system would crash overnight.
In this context, the Ottoman model is not a far-fetched idea. In modern political theory what’s known as consociationalism, or consociational democracy, may not be much remote from the functioning of the Ottoman polity or of any multiethnic empire of the past like the Austro-Hungarian empire also. What other alternative can there be, as Western societies have made the choice to accommodate masses of immigrants from other cultures, except complete suppression of cultures, a totalitarian mould raising the required conformity to levels so far unknown, even for the native populations?
Has this choice been forced on Western populations by so-called globalist elites? But then it means middle classes really had no grip on their polities, so what exactly are they defending? their own alienation?
An alternative to consociationalism may be the American constitutional theory as exposed by Supreme Court judges. Quoth:
“We are not an assimilative, homogeneous society, but a facilitative, pluralistic one, in which we must be willing to abide someone else’s unfamiliar or even repellant practice because the same tolerant impulse protects our own idiosyncracies. … In a community such as ours, ‘liberty’ must include the freedom not to conform. ” (Justice Brennan, on Michael H. v. Gerald D. )
That may make America look sound very liberal but I still perceive it as more conservative than continental Europe (it is no accident, by the way, that of all European countries the U.K. left the European Union), where we’ve got authoritarian liberalism whereas in the States it remains PC liberalism (enforced by political correctness, not police and tribunals).
Home Affairs Colonial Policy
The main French social-democratic student union (UNEF) is under fire, some politicians calling for no less than its disbandment. In cause two things.
1/ A local branch of the union dared denounce on their website two professors, quoting their words as “Islamophobic.”
I can’t find the words in question with a quick search, the media seem more interested in telling the public that the national board of the union apologized for what the local branch did. The media will simply not buy that the professors might have made Islamophobic, that is hate speech.
To be precise, the blame has to do with the fact that the union posted words and photographs of the two professors. Such a blame is quite harmful because with a recent bill French authorities created a new crime, that of publishing personal data with malicious intent. The context being the beheading of a teacher by a Muslim boy after data of the victim were published on the Web. So now the union, which has always been a leading student union in the country, is basically accused –on a subliminal level– of being calling for physical assassinations.
The character assassination they intended is perhaps objectionable enough in itself, but then it certainly is not the first time, in fact character assassination is the daily bread of political life, and it is also telling that the razzmatazz takes place when the accusation is that of Islamophobia. The crime, actually, for the powers that be, is to raise that cry: Islamophobia!
Please note that this comes a couple of weeks after the government ordered a report on “islamogauchisme” (“islamo-leftism”) in academia.
2/ Moreover, the union dared organize meetings without male and white people present, in order for colored women to talk freely about racism and sexism as they see and/or live it.
The establishment calls this “racism.” Thus we see how antidiscrimination laws or the antidiscrimination animus is used: in today’s France it means that colored people are not allowed to do anything without whites being present. You would think yourself in the colonies of old.