XXXIII How To Make Successful Children Without Parenting & More Data: The Science of Sex VI
How To Make Successful Children Without Parenting: A Practical Guide
1/ Cuckold rich men so you children will benefit from the men’s wealth. Cuckolding poor devils is not as advantageous and should only be done for the fun (too much of that, though, can damage your reputation of seriousness).
2/ Impregnate daughters of wealthy liberals, who will not disown them when you send them back alone and pregnant (with or without your compliments), so your children will benefit from the parents’ wealth.
3/ Impregnate – and leave at once – career women (organization women), if you can bear the tediousness of courting them in the first place.
4/ Donate regularly to sperm banks attended by wealthy people.
In this manner you will write an evolutionary success story without incurring the costs of parenting, which are as follows:
i/ Parenting is an expense of time and resources.
ii/ Parenting decreases testosterone levels. “Testosterone levels go down when a person gets married, and they decrease even further after the birth of a child.” (Kenrick & Griskevicius, The Rational Animal, 2013). You need your testosterone for every situation in life except parenting.
iii/ Parenting leads to cowardice and conformism. In part this is due to the decrease in testosterone levels (ii), but it also exposes you to permanent blackmail regarding your children’s interests.
iv/ Parenting in the nuclear family freezes men into routine – cattlelike routine, as the German philosopher would say: “The reason why the habits of another man elicit our loathing is that the animal transpires too much in a person led instinctively by the rule of habituation as if by another (non human) nature and who thus runs the risk to fall in one and the same class with cattle.”* (Kant, Anthropologie, I, 1, § 12, my translation)
v/ Parenting, via the institution of matrimony, is aimed at the enslavement of men. As implied in xxxii (here), marriage in the past was tacitly understood as the contract by which a man was free to force copulation on a woman in order not to be stuck in the infertile phase of her cycles – being stressed that the Ogino-Knaus method of natural contraception, endorsed by the Catholic church as an alternative to mechanical or chemical contraceptives, cannot work: “the human menstrual cycle is nowhere near as predictable as many people think” (Baker, SW 112).
The legal invention of spousal rape has suppressed – or is at the very least deterring – the possibility of forcing copulation on one’s wife thanks to which the man would make his best to insure he raises children of his own. Moreover, a woman’s infidelity is not always recognized as a breach of contract incurring the sanction of the law: “a divorced man is, in many jurisdictions, required to continue making child-support payments, even if DNA tests establish that he is not the biological father of a child born during his marriage.” (Kenrick & Griskevicius 2013) Given these, one wonders whether Kenrick & Griskevicius here quoted were right to name their book “the rational animal.” Men who marry are dupes and suckers.
vi/ Parenting is largely detrimental to paternity. We have already seen that women who stray are more likely to conceive with their lovers than with their long-term partners. Another factor to take into account is the woman’s immune system: “Conceivably, antibodies produced by married women may be specific to husbands’ sperm. This raises the discomfiting possibility (for married men) that the gametes of facultative mates may enjoy a competitive advantage over those of husbands’ handicapped by wives’ immune systems. Significantly, ‘condom therapy,’ [for the treatment of infertility] that shields wives from exposure to husbands’ sperm for a period of several months, apparently halts production of antibodies and causes reduced female titers of sperm agglutinating and immobilizing factors (Kay 1977).” (R. L. Smith, in Sperm Competition in Humans, 2006, ed. Shackelford & Pound).
The figures of children raised by a man different from their biological father (without the latter being conscious of it) have been already given: between 10 and 15 per cent in industrial societies. There may be a problem with the figures because other sources state that, in societies where promiscuity is high (extramarital sex is common), such as the !Kung of Botswana or the Yanomami of the Amazon, the figures, according to the same researchers who stress the promiscuity prevalent in these societies, are 8-9% (R. L. Smith, SCH 80). If 8-9% is a valid figure in promiscuous contexts, how should we interpret a 10-15% figure?
An appraisal of the opportunities of female polyandry in our societies appears useful. David Buss considers that these opportunities have increased from man’s environment of evolutionary adaptedness (EEA) up to the present day, with respect to 1/ housing and 2/ woman’s independence.
1/ With respect to housing: “We inhabit a social landscape that is forever changed from the Stone Age world in which our sexual psychology evolved [the EEA]. The anonymity of large city living creates more opportunities to carry out affairs undiscovered, compared with the small group living arrangements of our prehistoric ancestors in which it was hard to conceal a sneeze, much less a torrid affair.” (D. Buss, The Dangerous Passion, 2000). The passage’s scope is more general than just housing, but “the small group living arrangements” alluded to refer to living in caves or on small tracts of land, perhaps with enclosure. As far as I’m concerned, I hear my neighbors sneeze through the walls, and this has been the case in all the apartments I have been living in after I left my parents’ house twenty years ago. Furthermore, the flat above my head is rented to occasional tourists and I am aware, as they have no clue or do not care, when the people getting in are having a “torrid affair,” like in a hotel room. Long-term neighbors are compelled to discretion (no screaming, no moaning) in order to avoid drawing their neighbor’s, just the same as their children’s attention (and their neighbors’ children’s), and I believe the situation is the same for virtually all flats older than fifteen years in this town (Paris). (Perhaps not including apartments permanently exposed to strong traffic noise.)
This empirical and limited evidence is confirmed by the study on American suburbia by William H. Whyte in his deservedly famous Organization Man (1956): “Personal morals? The court is the greatest invention since the chastity belt.” The reason for this lies in thin walls common to row houses (semi-detached). Such arrangements are very cavelike: people hear each other sneeze all the time. The question then turns out to be: Is Dr Buss pulling our leg?
Among ancient Greeks, a common wall for two houses was a forbidden arrangement. Overcrowded compounds developed among the Romans to lodge an ever-increasing, permanently unemployed urban proletariat, while the patricians maintained the Greek tradition of isolated manors in the country (the villas). The present-day megalopolis is a further development of proletarian compounds, and cavelike.
2/ Whatever the housing, sexual intercourse still can take place unnoticed, due to either stealth or secluded and/or impersonal settings. Contemporary women’s independence may well offer numerous opportunities in this respect, especially the fact that they have entered the workplace (when the economy had already ceased to create jobs): “In the modern sexually integrated workplace, men and women who share similar interests work side by side for eight or more hours each day. Repeated workplace flirtations flower into perilous passions.” (Buss 2000).
Another consequence of women working is the drastic decline of breast-feeding. An argument of opponents to breast-feeding is precisely that it’s incompatible with the pursuing of careers by women. When a woman returns to work after a pregnancy, she cannot breastfeed her baby while she’s at work. Although overlooking this reason behind the widespread opposition to it, in his book Baby Wars Dr Baker makes a strong case for breast-feeding, given its many advantages: “Studies that have divided breast-fed babies into categories based on length of breast-feeding have found that those breast-fed the longest did best in terms of avoiding diseases such as gastrointestinal illness, upper respiratory illness, multiple sclerosis, diabetes and heart disease. Also, the babies nursed the longest scored the highest in IQ tests.” (BW 90) & “One benefit of breast-feeding … is its influence on a woman’s ability to regain her pre-pregnancy weight, shape and attractiveness. Even more seriously, breast-feeding influences a woman’s chances of developing breast cancer.” (BW 98).
Seduction or Hysteria?
The present section is an annex to the appraisal of infidelity opportunities. Its title consists of two archaisms. The first (seduction) was sometimes used in the sense of rape, especially in the legal jargon. The second (hysteria) refers to a discarded pathology.
A not so remote affair, in France (the 2004-05 Outreau trial), involved several children accusing a number of adults of repeated pedophilic acts (a pedophile ring); after a first judgment convicting several adults, the public learnt that the children had lied. A similar topic was already hot in the nineteenth century, as the sex war raged in tribunals by proxy of rapist males and blackmailing or fantasizing females. It was claimed that manipulation by adults, hysteria, as well as personal interest and spite, would provide the ground for frequent false accusations by children and women against innocent men.
In England, Dr Lawson Tait was commissioned to produce a report on false accusations of rape (published in 1893). His conclusions were that women had a powerful weapon at their disposal and so were to be expected to use it: “Matters are such … that however men may laugh at it and make jokes, they do not willingly travel with single unknown female companions in railway carriages. They know very well that for a man to have the finger of a woman pointed at him with a charge of a sexual offence is to secure that man’s extinction, no matter what the verdict of a jury may be.” (Quoted in The Legal Subjection of Men, 1896, by Ernest Belfort Bax, who adds: “A woman can accuse a man of sexual irregularities with absolute impunity. But it is not to be supposed that he is to have a like privilege. A special statute (Slander of Women Act) passed a few years ago, makes such slander of a woman actionable.”) This report, and the book which quotes it, by a Socialist essayist** who also authored a manifesto jointly with William Morris, may be a case of male chauvinism at its worst, covering the acts of rapists – or it may not.
What the society thinks of herself (let us give it the feminine gender) and of the practices in her bosom, the way she apprehends and analyses them, retroacts on her. When she publicizes the idea that women have an interest in making false accusations, she incites men to commit rapes because the probability to escape condemnation increases (juries and judges are “primed”). On the other hand, when she publicizes the idea that man is a sexual predator, she incites women to make false accusations (e.g. as blackmail). When one priming is stronger than the other, the opposite tendency takes advantage. When one tendency is stronger than the other (men are more predators than women are blackmailers or vice-versa) and at the same time the society is convinced that the other tendency is stronger and must be thwarted, or even the society remains neutral, then the stronger tendency maintains its position to the detriment of victims, because juries and judges are rarely above holistic perceptions of the society on herself, even in the presence of evidence.
In his time, the revolution in Sigmund Freud’s thinking, abandoning his “seduction theory” for the view that hysterical and neurotic women’s memories of seduction from childhood are fantasies (and symptoms), may have been influenced by this debate and by the extant documentation on false accusations of seduction (including by hysterics, as reported by French Dr Brouardel: cf. E. B. Bax).
Evolutionary biology has explained the function of the different parts of woman’s anatomy and why men are attracted toward some traits rather than others: These traits are markers for fertility and good child-rearing. For instance, “Whereas the babies of other primates can cling to their mother’s body hair as they travel, human babies and infants tend to perch on their mother’s hip, supported by a restraining arm. Hips are perches. This is why the ideal female shape … gives a waist considerably small than the hips and why males have been programmed to find such a shape attractive.” (Baker, BW 101). And female breasts are made of soft tissue because they serve as airbags (BW).
Hips are perches and steatopygia, a characteristic of (among others) prehistoric Venus figurines, is a driver’s stand (see picture below).
*“Die Ursache der Erregung des Ekels, den die Angewohnheit eines andern in uns erregt, ist, weil das Tier hier gar zu sehr aus dem Menschen hervorspringt, das instinktmäßig nach der Regel der Angewöhnung gleich als eine andere (nichtmenschliche) Natur geleitet wird und so Gefahr läuft, mit dem Vieh in eine und dieselbe Klasse zu geraten.”
**No less than George Bernard Shaw recommended the man to me: “I hardly noticed Schopenhauer’s disparagements of women when they came under my notice later on, so thoroughly had Bax familiarized me with the homoist attitude, and forced me to recognize the extent to which public opinion, and consequently legislation and jurisprudence, is corrupted by feminist sentiment.” (Preface to Major Barbara, 1906)
March 7, 2016