“Even in contemporary Western society high-income men have more biological children than low-income men, whereas among women the opposite is true (Hopcroft 2005; Nettle and Pollock 2008).” (Buunk, Pollet, Dijkstra & Massar, in Evolutionary Psychology in the Business Sciences, ed. G. Saad, 2011).
The rich man is free-riding on the poor. He is married to one woman (at a time), have one or two children with her, his legal children, who receive all their parent’s care and support as they grow up, but that man is also a cryptic impregnator of many other women, of whom the society recognizes no bond with him. The statement above, highlighting the difference between high-income men and women and the difference between low-income women and men, could not hold true otherwise.
It is talked time and again, in our contemporary Western society, about the plight of single mothers. Most of these women are low-income. One should be careful not to indict too quickly, for these women’s plight, men of their own status and treat these latter as callous and irresponsible individuals who do not accept to take responsibilities for their behavior. What came first, egg or hen? a poor man’s irresponsible behavior or a poor woman’s tendency to let herself impregnate by rich men? Let the facts be known, and who shall accuse a low-income man of irresponsibility if he doubts his paternity? He has got every right in the world to doubt it.
The plight of low-income single mothers is the rich man’s deed. It is the rich woman’s also, because, in some other societies, rich men marry several women, and all these women’s children are his legal children, to whom he is bound by law to provide support during their bringing up. In our society, the rich woman does not want resources to be scattered among so many children. She wants that only her children benefit from the man’s resources. At the same time, the man’s resources do not always benefit his own genetic children, but those desired by the woman from such and such men with whom she cuckolded her partner – which plight, again, is that of low-income and not high-income men. This is the situation under our laws.
A number of the rich man’s children, perhaps most of them, are thus raised in low-income homes or by low-income single mothers. When a single mother finds a partner who wants to live with her, the children she had before they met are more likely than other children to suffer abuse from the partner (see XXVIII). A child raised by a single-mother is also more likely to become a delinquent (see The Bell Curve, a book already dealt with in XXX). With the acuteness of deprivation rises the likelihood of abuse, molestation, rape, and murder of children by their “parents.” So, we have that rich man here, creeping in the dark, like a sneaky pest, in order to inseminate women because of a biological urge to multiply his offspring, and he cannot even insure that they receive proper care, whereas he is spoiling the few children of his one long-term partner with an overabundance of goods.
Meanwhile, the consequence of his unlawful inseminations is that the poor’s scarce resources are scattered among a greater number of children, and what could have been moderately comfortable homes and neighborhoods cannot escape been shanties and slums (women use contraceptives with their partners much more than with their lovers; see XXIX). The poor woman, poor because, if I understand the logic, in our meritocracies her merit is nought, and craving for the genes of success in the guise of a successful man ready to impregnate her, plunges herself and her family in ever direr straits.
Such a polity must over time become so unequal, merit so unevenly distributed among two sharply segregated social castes, wealth and power accumulating in an ever shrinking number of hands, it is a blessing that our school system so much impairs the success of intelligent children, by boring them to death. School-teachers, in their own hypocritical way, are laming the rich and avenging the poor as far as they can, which is, however, not very much, to say the truth.
Still, as free riders, the rich must be sanctioned. No better established moral norm has ever cropped up from the biology department that free riding is to be prevented and/or uprooted (read, for instance, philosophy professor Patricia Churchland). (Free markets themselves are supposed to be a contrivance to prevent free riding. Alas, as evolutionary psychology has demonstrated, there are no impersonal market forces: it’s either pal or pigeon!)
A free rider is a parasite. Biologist Richard Dawkins has talked about parasites in the animal world thus: “Animals might at times behave in ways that are not in their own best interests, manipulated by some other animal. Actually, in a sense they are acting in their own best interests (…) they theoretically could resist manipulation but it would be too costly to do so. Perhaps to resist manipulation by a cuckoo you need bigger eyes or a bigger brain, which would have overhead costs.” (The Selfish Gene, 1976). I wish to tell the poor that they ought to think on the matter in actuarial terms, and compute the gain of uprooting the rich having in mind the infinity of time in the future compared with the costs incurred via a revolution of a few days. There just cannot be too great a cost when it is about eliminating free riders. If you can convince yourselves there is the slightest good in your raising, by depleting your own scarce resources, the children of the rich, then, fine, away with the idea of a revolution.
Dr. Robin Baker, often quoted on this blog and a participant in it, said of late: “The question over the number of children (and grandchildren) produced by high and low status/income males is one that is desperately in need of real data, data that even now is impossible to obtain. But until we do, the discussion will continue and everybody can hold their different views.” (see Comment to XXX). He had written earlier: “Some men have a higher chance of being cuckolded than others, and it is those of low wealth and status that fare worst. … Moreover, the men most likely to cuckold the lower-status males are those of higher status.” (BW 44-5) (already quoted in XXVIII). He wrote this latter statement in 1998; the statement I have quoted at the beginning of the present essay is from 2011 and confirms his 1998 picture. Although I have no idea what the methodology used in the latter studies is, the consistency of both sets incites me to think the picture is accurate, and I shall not put too much weight on Dr Baker’s recent comments. As a concluding remark on this point, I must stress that Baker envisions the end of reproductive inequalities in the future as a result of laissez-faire.
From my earlier discussion of Baker’s works, it should be clear by now that women orgasm with large-penised men because they want to favor these men’s semen in sperm competition. Quoth (already in XXX) : “If penis size is an important factor in sperm competition, it would be surprising if males and females did not have some reaction to penis size. First, males should perceive males with a penis larger than themselves as more of a threat if they ever show a sexual interest in the same woman. Second, females should prefer to mate with males who will give them male descendants with a penis more efficient at removing a rival’s sperm.” (HSC, 174) To be precise, the passage states that women prefer to mate with large-penised men because they want large-penised boys, but the inference is clear, as on the other hand female copulatory orgasm is a way to favor one man’s semen over others’, that they orgasm with large-penised men – no matter how vehemently women usually deny that size matters. (Later I will tell why they deny it.)
Some are mocking White racists as in fact resenting Negroes for their large penises and their racism as sexual jealousy. How could it be otherwise, may I ask? (Data on penis size by race can be found in Baker & Bellis, Human Sperm Competition.) Small-penised men must thwart this preference of women by subduing large-penised men socially. They’ve got no choice, there must be something which they be preferred for. Today, in contemporary Western society, due to Negro emancipation, White working-class men can be preferred on no basis at all: they don’t have large penises compared to Negroes and they don’t get high incomes comparing with high-income men. As a matter of course, racism is rampant among them. Some will say the problem is that workers are too ignorant to be tolerant, but I rather think they know too well, and something must be done to make them forget what they know.
Because they could become embarrassing, as a patently doomed species, and we all know that we are going, I mean humanity, to leave room for another being better suited to explore the universe, and it is just a question of time, after White working-class men have vanished from the scene, that the rest of us take the same exit.
February 4, 2016